Tarthang Tulku arrives in the Bay Area.

In a small house on Webster Street, he holds classes on Tibetan language and basic Buddhist teachings on Tuesday evenings, as well as four-hour sessions on Saturdays consisting of basic teachings, prostrations and meditation practice.

<h2 class="nyingma-heading"><!-- [et_pb_line_break_holder] --><span class="nyingma_heading_firstline">1972</span><!-- [et_pb_line_break_holder] --><span class="nyingma_heading_secondline"></span><!-- [et_pb_line_break_holder] --></h2>

Nyingma Institute is officially incorporated as a non-profit organization. Its purpose is to make Nyingma teachings and techniques available to the general public in an academic setting, without commitment to the religious aspect of Buddhism.

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Nyingma Institute begins operation at its present location, a former fraternity house built in 1913.

Observing that many people have difficulty with extended periods of sitting, Tarthang Tulku introduces exercises based on traditional Tibetan medical techniques. These practices become the teachings of Kum Nye Relaxation.

A series of books develops out of Rinpoche’s early teaching at the Institute, which becomes the foundation for Nyingma Psychology.

The first annual 8-week Human Development Training Program, oriented to the needs of psychologists, social workers, educators and counselors, is held.

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The heads of two major Tibetan Buddhist lineages visit and give blessings at the Institute: H.H. Sakya Trizin, head of the Sakyapa school, in August 1974; H.H. Gyalwa Karmapa, head of the Karmapa Kagyupa school, in October 1974.

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The Institute’s parking lot is transformed into a meditation garden. A massive five-ton prayer wheel is installed in the newly created garden.

Participants in the Institute’s first work/study program work at Dharma Press or the Nyingma Institute and attend evening classes.

“It is indeed something of a miracle that you, who arrived in this country as a penniless refugee, have been able to achieve in seven years what all the Buddhists in Europe have not been able to achieve in seventy years:  namely to create a self-sufficient Buddhist community with all facilities of studying and practicing the Dharma in all its aspects . . .” – Lama Govinda, 1975

<h2 class="nyingma-heading"><!-- [et_pb_line_break_holder] --><span class="nyingma_heading_firstline">1976</span><!-- [et_pb_line_break_holder] --><span class="nyingma_heading_secondline"></span><!-- [et_pb_line_break_holder] --></h2>

H.H. Dudjom Rinpoche, head of the Nyingma school, blesses the Institute and gives two public talks attended by 200 people. H.H. Dilgo Khyentse, a great Nyingma master, gives several talks attended by 400 people in March 1976.